Sahih Muslim

The Apostle of Allah (ﷺ) observed: Bathing is obligatory in case of seminal emission.

The Messenger of Allah (ﷺ) abrogated some of his commands by others, just as the Qur'an abrogates some part with the other.

The Messenger of Allah (ﷺ) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.

I arked the Messenger of Allah (ﷺ) about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.

If a person has sexual intercourse with his wife, but does not experience orgasm, he should wash his organ and perform an ablution.

What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? Uthman said: He should perform ablution as he does for prayer, and wash his organ. 'Uthmin also said: I have heard it from the Messenger of Allah (ﷺ).

Abu Ayyub reported that he had heard like this from the Messenger of Allah (ﷺ).

The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.

This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word - (jahada, (ijtahada) has been used, and the words;" Even if there is no orgasm" have been omitted.

There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (ﷺ) said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other a bath becomes obligatory.

I and she (the Mother of the Faithful) do it and then take a bath.

I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire.

I am performing ablution because of having eaten pieces of cheese, for I heard the Messenger of Allah (ﷺ) say: Perform ablution (after eating anything) touched by fire.

The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire.

The Messenger of Allah (ﷺ) took (meat of) goat's shoulder and offered prayer and did not perform ablution.

The Messenger of Allah (ﷺ) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water.

I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder, and then eat them, and then offer prayer without having performed ablution.

I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder and then eat them. He was called for prayer and he got'up, leaving aside the knife, and offered prayer but did not perform ablution.

Ibn 'Abbas reported it on the authority of Maimuana, the wife of the Messenger of Allah (ﷺ), that the Messenger of Allah (ﷺ) took (a piece of goat's) shoulder at her place, and then offered prayer but did not perform ablution.

This hadith has been narrated by Ibn 'Abbas on the authority of Maimuna. the wife of the Apostle (ﷺ), by another chain of transmitters.