Sahih Muslim

I heard Allah's Messenger (ﷺ) as saying: The truest word which the poet stated is the word of Labid: "Behold! apart from Allah everything is vain."

It is better for a man's belly to be stuffed with pus which corrodes it than to stuff (one's mind) with frivolous poetry. Abu Bakr has reported it with a slight variation of wording.

It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.

We were going with Allah's Messenger (ﷺ). As we reached the place (known as) `Arj there met (us) a poet who had been reciting poetry. Thereupon Allah's Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.

He who played Nardashir (a game similar to backgammon) is like one who dyed his hand with the flesh and blood of swine.

I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatada and made a mention of that to him. He said: I heard Allah's Messenger (ﷺ) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.

"I saw dreams (which perturbed me) but I did not cover myself with a mantle."

"I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."

A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream) which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I don't care for it (its burden).

I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu`man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."

The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves.

I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (ﷺ) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whom he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the Satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him.

If anyone sees a dream which he does not like, he should spit on his left side three times, and seek refuge with Allah from the Satan three times, and let him turn over from the side on which he was sleeping.

When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.

I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (ﷺ) as saying: The vision of a believer is forty-sixth part of Prophecy.

"When the time draws near," the rest of the hadith is the same.

"I dislike shackles," up to the end of his statement, but he made no mention of this: "A vision is a forty-sixth part of Prophecy."

The vision of a believer is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

Verily the vision of a believer is one of the forty-sixth part of Prophecy.