Sahih Muslim

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned. The rest of the hadith is the same.

Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (ﷺ) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (ﷺ), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he (ﷺ) said: Husband's brother is like death.

This hadith has been narrated on the authority of Yazid b. Abu Habib with the same chain of transmitters.

I heard Laith b. Said as saying: Al-Hamv means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc.

I did not see but good only (in my wife). Thereupon Allah's Messenger (ﷺ) said: Verily Allah has made her immune from all this. Then Allah's Messenger (ﷺ) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.

0 so and so, she was my such and such wife. Thereupon he said, Allah's Messenger, if I were to doubt at all, I would have entertained no doubt about you at least. Thereupon Allah's Messenger (ﷺ) said: Verily Satan circulates in the body like blood.

Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, (we cannot conceive of ab., ug doubtful even in the remotest corners of our minds), whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.

" She went to Allah's Apostle (ﷺ) to visit him as he was observing I'tikaf in the mosque during Ramadan. She talked with him for some time and then stood up to go back and Allikh's Apostle (ﷺ) stood up in order to bid her good-bye." The rest of the hadith is the same except with the variation of the words that Allah's Apostle (ﷺ) said:" Satan penetrates in man like the penetration of blood (in every part of body)."

Abu Waqid al-Laith reported that Allah's Messenger (ﷺ) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (ﷺ), and one of them went away. The two stood by the side of Allah's Messenger (ﷺ), and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (ﷺ) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.

This hadith has been reported on the authority of Ishaq b. 'Abdullah b. Talha with the same chain of transmitters.

None of you should make another one stand in the meeting and then occupy his place.

No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. but with a slight variation of wording.

None should make one'& brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there.

This hadith hilt been reported on the authority of Ma'mar with the same chain of transmitters.