Sahih Muslim

Anas b. Malik reported that when Allah's Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah's Messenger (ﷺ) had a silver ring made (for himself), (its shape is so vivid in my mind) as if I see its brightness in the band of Allah's Messenger (ﷺ) and its engravement was (Muhammad, Messenger of Allah).

I perceive as if I am looking at its brightness in his hand.

"Muhammad, the Messenger of Allah."

I saw one day on the finger of Allah's Messenger ﷺ a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle (ﷺ) discarded his ring, and the people also discarded their rings.

Anas b. Malik reported that one day he saw on the finger of Allah's Messenger (ﷺ) a silver ring, and the people also made silver rings and put them on. Then Allah's Apostle (ﷺ) threw his ring away, and so the people also threw away their rings.

A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.

Anas b. Malik reported that the ring of Allah's Messenger (ﷺ) was made of silver and it had an Abyssinian stone in it.

Anas b. Malik reported that Allah's Messenger (ﷺ) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm.

This hadith has been narrated on the authority of Yunus b. Yazid with the same chain of transmitters.

Anas reported that the ring of Allah's Apostle (ﷺ) was on this, and he pointed toward the little finger of his left hand.

He the Prophet (ﷺ), forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles.

A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.

'Ali b. Abu Talib reported that he (Allah'. s Apostle) forbade or forbade me. the rest of the hadith is the same.

Allah's Messenger (ﷺ) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one.

I heard Allah's Apostle (ﷺ) saying during an expedition in which we also participated: Make a general practice of wearing sandals, for a man is riding as it were when he wears sandals.

"When one of you puts on sandals, he should first put in the right foot, and when he takes off he should take off the left one first. And he should wear both of them or take both off."

None of you should walk in one sandal; either he should wear the two or should take off the two.

Abu Huraira came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (ﷺ) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (ﷺ) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired.

This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.

Jabir reported that Allah's Messenger (ﷺ) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.