Sahih Muslim

This hadith has been narrated on the authority of Abu Huraira with a different chain of transmitters.

A believer drinks In one intestine whereas a non-believer drinks in seven intestines.

Abu Huraira reported that Allah's Messenger (ﷺ) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

A hadith like this has been narrated on the authority of A'mash.

I never saw Allah's Messenger (ﷺ) finding fault with food (served to him) ; if he liked it he ate it, and if did not like it he kept silent. This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.

He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell.

He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of the other chains of the words pertaining to eating and gold.

He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell.

I visited al-Bara' b. 'Azib and heard him say: Allah's Messenger (ﷺ) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.

" to fulfil the vows" but substituted these words:" finding of the lost articles".

There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter.

Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Saldm (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.

This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt.

While we were with Hudhaifa in Mada'in he asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for Allah's Messenger (ﷺ) had said: Do not drink in gold and silver vessels, and do not wear brocade or silk, for these are meant for them (the non-believers) in this world, but they are meant for you in the Hereafter on the Day, of Resurrection.

This hadith has been reported on the authority of `Abdullah b. `Ukaim with a slight variation of wording.

"On the Day of Resurrection"

I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same.

This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith.

This hadith has been reported on the authority of Hudhaila with the same chain of transmitters.