Jami` at-Tirmidhi

the Prophet said: "When one of you bows then says while he is bowing: (Subhana Rabbiyal Azim) 'Glorious is my Lord the Magnificent' three times, then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High' three times, then he has completed his prostrations, and that is the least of it.'"

he performed Salat with the Prophet, and that while he was bowing he would say: (Subhana Rabbiyal Azim); "Glorious is my Lord the Magnificent" and while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High.' And he would not recite an Ayah mentioning mercy, except that he would stop and ask (for mercy), and he would not recite an Ayah mentioning punishment, except that he would stop and seek refuge (with Allah from it).

from another route: "That he performed Salat during the night with the Prophet" and he mentioned the Hadith.

"The Prophet prohibited wearing Qassi, and that which is dyed with safflower, and from the gold ring, and from reciting the Quran while bowing."

Allah's Messenger said: "The Salat is not acceptable if a man is not at rest - meaning his back - while bowing and prostrating."

"When Allah's Messenger would raise his head from bowing he would say: (Sami Allahi liman hamidal. Rabba na lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'a ma bainahuma wa mil'a ma shi'ia min shay'in ba'd) 'Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth, and fills what is between them, and fills whatever there is beyond that You will.' He said: There are narrations on this topic from Ibn Umar, Ibn Abbas, Ibn Abi Awfa, Abu Juhaifa, and Abu Sa'eed.

Allah's Messenger said: "When the Imam says: (Sami Allahu liman hamidah) 'Allah listens to those who praise Him. Then (all of you) say: (Rabbana wa lakal-hamd) 'O our Lord! And to You is the praise for whoever's saying concurs with the saying of the angels, then his past sins will be forgiven."

"I saw Allah's Messenger when he prostrated placing his knees (on the ground) before his hands, and when he got up, he raised his hands before his knees."

the Prophet said; "Is it that one of you intends to kneel in his Salat with the kneeling of the camel?"

"When the Prophet would prostrate, he placed his nose and his forehead on the ground, and he held his forearms away from his sides, and he placed his hands parallel to his shoulders."

"I said to Al-Bara bin Azib: 'Where would the Prophet place his face when he prostrated?' He said: 'Between his hands.'"

Allah's Messenger Saying: "When the worshipper prostrates with him: His face, his hands, his knees, and his feet."

"The Prophet ordered that one prostrate on seven bones and that he not gather his hair nor his garment."

"I was with my father at the plains of Namirah. I passed by a mount and saw Allah's Messenger standing in Salat." He said: "I was looking at the earthiness of his armpits when he prostrated." : "Whiteness."

the Prophet said: "When one of you prostrates, then let him be balanced, and let him not lay his forearms down like the lying of the dog."

Allah's Messenger said: "Be balanced in the prostration, and let one of you not spread his forearms (on the ground) in the Salat like the spreading of the dog."

"The Prophet ordered placing the hands (on the ground) keeping the feet erect. (by resting feet on the toes and making the tips of the toes facing the Qiblah)."

"The Prophet ordered placing the hands (on the ground)." And he mentioned in it: "From his father."

"The Salat of Allah's Messenger (was such that) when he bowed, and when he raised his head from bowing, and when he prostrated, and when he raised his head from prostration it (all) was nearly the same."

(Another chain) which is similar.