Jami` at-Tirmidhi

"I had a dream of a cloud with shade dripping butter and honey. I saw the people scooping it up with their hands, some taking much and some taking little. I saw a rope extending from the sky to the earth. Then I saw you O Messenger of Allah ! You took hold of it and went up, then a man took hold of it after you do so, then a man took hold of it after him to do so. Then a man took hold of it and it was severed, and then connected for him, and he did so (i.e. , went up)." Abu Bakr said: "May my father and mother be ransomed for you O Messenger of Allah! Allow me to interpret it." He said: "Interpret it." so he said: "As for the cloud with its shade, it is Islam. As for what the butter and honey that dropped from it, this is the Quran and its delicateness and sweetness. It means some of them gathered much of the Quran and some of them a little. As for the rope extending from the sky to the earth, it is the truth which you are upon, you clug to it and Allah exalted you. Then another man will take hold of it after you and ascend on it, then after him, another man will take hold of it and ascend on it. Then another will take hold of it but it will break, then be connected so he will ascend on it. Inform me O Messenger of Allah! Am I correct or am I mistaken?" The Prophet ﷺ said: "You are correct in some of it and mistaken in some of it." He (i.e., Abu Bakr) said: "I swear to you by my father and my mother O Messenger of Allah! Inform me in what I was mistaken?" The Prophetﷺ said: "Do not swear."

"When the Messenger of Allah ﷺ had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir.

"Shall l not inform you of the best of witnesses? The one who comes with his testimony before being asked for it."

Ibn Abi 'Amrah."

"The best of witnesses is the one who gives his testimony before being asked for it."

The testimony of a treacherous man is not acceptable nor a treacherous woman nor a man lashed for the Hadd nor a woman lashed nor one possessing malice of enmity nor a rehearsed witness nor the Qani of (one contracted by)the family on their behalf nor the one associating himself to other than his Wala or to other than his relatives."

"O you people False witness is tantamount to Shirk with Allah" Then the Messenger of Allah ﷺrecited: So shun the Rijs of the idols, and shun false speech.

"O you people! False witness is tantamount to Shirk with Allah."Saying it three times, then he recited this Ayah And shun false speech Until the end of the Ayah.

"Shall I not inform you of the greatest of the major sins?" They said: "Of course O Messenger of Allahﷺ!" He said: "Shirk with Allah disobeying parents, and false testimony." Or: "False speech" He said: "So the Messenger of Allahﷺ would not stop saying it until we said ( to ourselves): 'I wish he would be quiet. "

"The best of people are my generation, then those who follow them,then those who follow them, then those who follow them."(Heﷺsaid that) three times. "Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."

Another chain on the authority of 'Imran bin Husain narrates a similar narration.

"The best of people are my generation, then those who follow them,then those who follow them. Then lying will spread, until a man testifies while his testimony was not requested, and a man will take an oath while an oath was not sought."

"Two favors that many of the people squander are health and free time."

"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he ﷺ took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart."

"Race to do works against seven. Are you waiting but for overwhelming poverty, or distracting richness, or debilitating illness, or babbling senility, or sudden death, or the Dajjal, so that hidden evil is what is awaited, or the Hour? The Hour is more calamitous and more bitter." (Daif)

"Increase in remembrance of the severer of pleasures." Meaning death.

When 'Uthman would stop at a grave he would cry until his beard was soaked (in tears). It was said to him: 'The Paradise and the Fire were mentioned and you did not cry, yet you cry because of this?' So he said: 'Indeed the Messenger of Allah said: "Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it, then what comes after it is easier than it. And if one is not saved from it, then what comes after it is worse than it." And the Messenger of Allah said: "I have not seen any sight except that the grave is more horrible than it."

"Whoever loves to meet Allah, Allah loves to meet him. Whoever is averse to meeting Allah, Allah is averse to meeting him."

"When this Ayah was revealed: And warn your near kindred....(26:214), the Messenger of Allah ﷺ said: "O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammed! O Banu 'Abdul-Muttalib! I have no authority on your behalf over Allah for anything. Ask me for whatever you want of my wealth."

"A man who cries out of fearing Allah, will not be put into the Fire until milk returns to the udder; and dust raised in the cause of Allah and the smoke of Jahannam will not be gathered together." Sahih. Muhammad bin 'Abdur-Rahman is the Mawla of the family of Talbah, and he is from Al-Madinah, and trustworthy. Shu'bah and Sufyan Ath-Thawri reported from him.