Jami` at-Tirmidhi

"Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet ﷺ said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah ﷺ was given medicine by Al-Abbas and his companions. So the The Messenger of Allah ﷺ said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."

"There was no wound nor cut on the Messenger of Allah ﷺ but he would order me to put Hinna on it." Another chain reports a similar narration.

"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."

the Messenger of Allah ﷺ permitted Ruqyah for the scorpion sting, the(evil) eye, and An-Namlah. Another chain reports a similar narration.

"No Ruqyah except for the (evil) eye and the scorpion sting."

"The Messenger of Allahﷺ would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu'awwidhatain were revealed. So when they were revealed he used them and left other than them."

" I said: 'O Messenger of Allah ﷺ! Some of Ja'far's children have suffered from an accelerated case of the inflammation of the eye, so should I have them treated with Ruqyah?' He said: 'Yes,for indeed if there was anything that could overcome the Decree, then the evil eye would overcome it."

""U'idhukuma bikalimatillahi-tammati,min kulli shaitanin wa hammatin, wa minkulli'ainin lammah (I seek refuge for the two of you in the Perfect Words of Allah, from every devil and every poisonous pest, and from every harmful eye)." And he would say: "It is with this that Ibrahim would seek refuge for Ishhaq and Ismail ." Another chain reports a similar narration.

My father narrated that he heard the Messenger of Allah ﷺ saying: "There is nothing to Al-Ham, and the eye is real."

"If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash."

"The Messenger of Allah ﷺ dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda seven times. He became better and we took the sheep." He said: "We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah ﷺ." He said: "When we arrived with him I mentioned what I did to him. Heﷺsaid: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'"

"Some of the Companions of the Messenger of Allah ﷺ came across a tribe of Bedouins that did not entertain them,nor behave hospitality with them. Their leader became ill, and they came to us saying: 'Do you have any medicine?'We said: ' Yes. But you did not entertain us nor have us as guests so we will not do anything until you give us something.' Then they gave sheep for that." He said: 'So a man from us began reciting the Opening of the Book (Surat Al-Fatihah) and he was cured. So when we came to the Messenger of Allah ﷺ we mentioned to him, He said: 'How did you know it was Ruqyah?' And he did not mention any prohibition against it,and he said: 'Eat , and assign me a share among you from them (Sheep).'"

"I asked the Messenger of Allah ﷺ: 'O Messenger of Allahﷺ! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"

"Al-'Ajwah is from Paradise and it contains a cure for poison. Truffles are a form of manna, and its liquid is a cure for the eye."

"Truffles are a form of manna, and its liquid is a cure for the eye."

"Truffles are the earth's smallpox." So the Messenger of Allah ﷺ said: "Truffles are a form of manna, and its liquid is a cure for the eye. Al-'Ajwah is from Paradise, and it contains a cure for poison."

"It was narrated to me that Abu Hurairah said: 'I took three truffles, or five, or seven, and pressed them. Then I put their liquid in a bottle, and I used it on the eyes of a slave girl of mine so she was cured.'"

"It was narrated to me that Abu Hurairah said:'Ash-Shuniz is a cure for every disease except As-Sam.' Qatadah said: "One takes twenty-one seeds daily, and puts them in a cloth, then infuses (water) and sniffs two drops in his right nostril, and one drop in the left. The second (day) two drops are sniffed in the left, and one drop in the right. The third (day) two drops in the right and one drop in the left."

"The Messenger of Allah ﷺ prohibited the price of a dog,the earnings of a fornicator (from fornication), and the payment made to the fortune-teller."

"I entered upon 'Abdullah bin 'Ukaim Abu Mabad Al-Juhani to visit him, while he had Humrah. I said:'Why don't you hang something?' He said: 'Death is better than that. The Prophet ﷺ said: "Whoever hangs something, he is entrusted to it." Another chain reports a similar narration.